When I was a practicing Wiccan I used to give interviews about Halloween.
I was a Wiccan spin doctor. I was smooth and middle-class. I would explain how Wicca was just a religion like any other- like Methodism for instance- And how Halloween was just a religious festival like Easter or Christmas.
But I wasn't merely bland. There were ideas to get across. About God being a Woman. About Sex being OK. About the importance of Ecology. My reassuring manner was the spoonful of sugar that helped the medecine go down.
I have my regrets. I was one of those who helped move Wicca into the mainstream; I drew its teeth, I made it respectable.
And now that it's just a fluffy New Age cult like all the others I no longer want to be part of it.
But this happens to all religious movements. The early Methodists were wild- eyed revivalists. They collapsed in fits, they foamed at the mouth. A generation passed and Methodism had become the religion of grocers- the very epitome of Victorian propriety and dullness
Wicca was a eruption of fin de siecle naughtiness in the dullest of British decades- the 1950s. Its founder, Gerald Gardner, was a gamey old chap with a taste for Swinburne, nudity, flagellation and girls on top. By a speedy and startling process of evolution this old man's wet dream developed into the spiritual arm of feminism. Which is where I hopped on board. Another decade and it had been overtaken by society. What had been shocking was now normative. Wicca had won all its battles. The Church of England acquired women priests, it was routine to refer to God as She, Green was good and sex was guiltless. TV shows like Buffy and Charmed gave us witches who were adorable icons of female empowerment.
Wicca was emptied out. Its power was expended. It had done its job.
I was a Wiccan spin doctor. I was smooth and middle-class. I would explain how Wicca was just a religion like any other- like Methodism for instance- And how Halloween was just a religious festival like Easter or Christmas.
But I wasn't merely bland. There were ideas to get across. About God being a Woman. About Sex being OK. About the importance of Ecology. My reassuring manner was the spoonful of sugar that helped the medecine go down.
I have my regrets. I was one of those who helped move Wicca into the mainstream; I drew its teeth, I made it respectable.
And now that it's just a fluffy New Age cult like all the others I no longer want to be part of it.
But this happens to all religious movements. The early Methodists were wild- eyed revivalists. They collapsed in fits, they foamed at the mouth. A generation passed and Methodism had become the religion of grocers- the very epitome of Victorian propriety and dullness
Wicca was a eruption of fin de siecle naughtiness in the dullest of British decades- the 1950s. Its founder, Gerald Gardner, was a gamey old chap with a taste for Swinburne, nudity, flagellation and girls on top. By a speedy and startling process of evolution this old man's wet dream developed into the spiritual arm of feminism. Which is where I hopped on board. Another decade and it had been overtaken by society. What had been shocking was now normative. Wicca had won all its battles. The Church of England acquired women priests, it was routine to refer to God as She, Green was good and sex was guiltless. TV shows like Buffy and Charmed gave us witches who were adorable icons of female empowerment.
Wicca was emptied out. Its power was expended. It had done its job.
no subject
Date: 2004-10-31 11:03 am (UTC)The first five years were exciting. We wrote our book, we disagreed with what we had written by the time it was published. We packed it in.
But what memories - Now where are we going?
no subject
Date: 2004-10-31 11:09 am (UTC)Yeah, it was a great few years, but by the end it had become a terrible drag.
What next? Well there are quite a few Bergman movies we haven't watched yet. :)
no subject
Date: 2004-10-31 11:13 am (UTC)no subject
Date: 2004-10-31 11:27 am (UTC)But by the time we bailed out Wicca had become a side-show. We were Wiccans at the best possible time- when Wicca had outgrown the initial silliness and was fighting for some important principles. Our side won the war. And now the action has moved elsewhere.
no subject
Date: 2004-10-31 11:32 am (UTC)I'm grateful to Wicca, it helped us compound our relationship.
no subject
Date: 2004-10-31 11:42 am (UTC)no subject
Date: 2004-10-31 11:52 am (UTC)no subject
Date: 2004-10-31 12:07 pm (UTC)Interesting to witness, at any rate; a somewhat less juvenile, and more sympathetic, version of Big Brother, perhaps. Reality TV made real, so to speak, and thus somehow losing the goldfish bowl aspect and instead becoming an extended privacy.
*pondering who to vote on for eviction*
no subject
Date: 2004-10-31 12:18 pm (UTC)no subject
Date: 2004-10-31 01:06 pm (UTC)Some 6-7 years I had great letter-exchanges, writing 4-5 pages to a friend of mine every week, but with e-mails and mobile phones we have somehow stopped doing that.
LJ obviously takes the immediateness of the e-mail one step further, in that it allows for a discussion to unfold more or less as on any instant message system, apart from making the exchanges public. I do like this plethora of written communications that seems to spread before us these days; as well as the good old classics (letters, 'letters to the editor' and so on) there are now new, and far more interactive and interpenetrating, ways of using written language. -Not to mention the way this whole 'global village'-thing necessitates using several languages in order to be able to use these mediums to their full potential. (Had my journal been Danish-only I doubt I should've had much response from overseas...)
no subject
Date: 2004-10-31 01:41 pm (UTC)I write lots of emails- including letter-like ones ones that begin "Dear X" and end "best wishes, P".
I find these new methods of communication amazing. I love it that I now have all these friends all over the globe whom I have never met in the flesh.
no subject
Date: 2004-10-31 01:50 pm (UTC)And yes; it is amazing to have friends and acquaintanes in such different localities and positions. I must say I've had a tendency to have friends a bit here-and-there even before I became a seasoned internet nerd, so to me the difference lies mainly in the fact that a) I've never met these virtual, semi-fictional people and b) that it is so easy to stay in touch on a regular basis, so one does not feel the physical separation as an issue.
no subject
Date: 2004-10-31 08:28 pm (UTC)no subject
Date: 2004-10-31 12:33 pm (UTC)no subject
Date: 2004-10-31 01:11 pm (UTC)