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Nas Asuf
Jesus survived the crucifixion, fled to Kashmir, lived to be 80 and is buried in Srinigar, where his tomb, under the same roof as the tomb of a much later Muslim holy man, is still venerated- though no-one seems to get terribly excited about it.
In Kashmir they remember him as Nas Asuf- meaning the Healer.
That's what they told me on TV last night. Wow.
So I Googled. The tomb is for real. And it contains a burial oriented east-west, which is the Jewish standard, rather than north-south, which is the Muslim standard.
It also contains an odd little carving of Nas Asuf's feet. The feet have marks on them which the easily-persuaded interpret as the scars of crucifixion.
So?
There the trail runs into the sand. We have traditions of Jesus (Isa) having visited India and studied Buddhism, but they are either oral or based on documents that have disappeared (rather in the manner of Joseph Smith's golden tablets.) The prime propagators of the legend were a nineteenth century Russian adventurer and a nineteenth century Muslim bloke who set himself up as the Messiah- dodgy characters, both of them.
I get a strong whiff of theosophical nuttiness.
But the story isn't utterly implausible. People did survive crucifixion, there were established trade routes between the eastern Roman Empire and Northern India, and there's a tradition that the people of Kashmir are descended from the Jews who were carted off into exile by the Assyrians- and didn't Jesus say he had a mission to preach to the "lost sheep of the house of Israel"?
A simple way forward would be to dig up Nas Asuf and have a look at his hands and feet. But that would be sacrilege. And consider all the vested interests...
It's not going to happen, is it?
In Kashmir they remember him as Nas Asuf- meaning the Healer.
That's what they told me on TV last night. Wow.
So I Googled. The tomb is for real. And it contains a burial oriented east-west, which is the Jewish standard, rather than north-south, which is the Muslim standard.
It also contains an odd little carving of Nas Asuf's feet. The feet have marks on them which the easily-persuaded interpret as the scars of crucifixion.
So?
There the trail runs into the sand. We have traditions of Jesus (Isa) having visited India and studied Buddhism, but they are either oral or based on documents that have disappeared (rather in the manner of Joseph Smith's golden tablets.) The prime propagators of the legend were a nineteenth century Russian adventurer and a nineteenth century Muslim bloke who set himself up as the Messiah- dodgy characters, both of them.
I get a strong whiff of theosophical nuttiness.
But the story isn't utterly implausible. People did survive crucifixion, there were established trade routes between the eastern Roman Empire and Northern India, and there's a tradition that the people of Kashmir are descended from the Jews who were carted off into exile by the Assyrians- and didn't Jesus say he had a mission to preach to the "lost sheep of the house of Israel"?
A simple way forward would be to dig up Nas Asuf and have a look at his hands and feet. But that would be sacrilege. And consider all the vested interests...
It's not going to happen, is it?
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I'm going to friend you back.....
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Oh, I'd love this to be true! Personally I'm quite convinced that Jesus survived the crucifixion, but that he died of his injuries shortly after, probably from infection.
On the other hand, it would also be rather nice to think of him being packed off to Britain by his family to get him safely out of the way and thus leading to the Glastonbury tradition.
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I've thought for a while that Jesus was a fictional construct, but this stuff is causing me to reconsider my position.
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You're right; church and state would carry on regardless. And of course one could never be absolutely sure that a 2,000 year old corpse belonged to Jesus- not even if it came in a box with his name written all over it.
It's not going to happen, is it?
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I will admit to sharing your fascination and frustration but still...
We could well be talking about the end of our world as we know it. It's more scary than anything else, methinks. *sigh*
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Of course I'm writing from an English perspective; most English people already put the resurrection in the same category as Santa Claus and the Tooth Fairy.
And even if the tomb was found to contain an ossuary labelled "Jesus of Nazareth" the true believers would be able to argue (quite rightly) that Jesus was a very common 1st century name...
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I have always assumed that your experiences in religion have taken you into every variety of fanatic. It occurs to me today that you may not have met any of our grass roots Oral Roberts-Benny Hinn types. If they ever banded together and declared war on the truth... millions of otherwise sensible Americans would declare a jihad!
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You mean like our "Dubya"?
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I sometimes forget that Britannia no longer rulkes the waves.
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There really is an ancient, pre-muslim tomb in Srinigar which local tradition identifies as that of Jesus.
This is altogether more substantial than the flim-flam about the Magdalen that Brown plays about with in the Da Vinci Code.
I'm not convinced either way, but I think it would be nice if we could get the archaeologists to check it out.
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I was also interested in the people who pointed out that all the mentions of the Second Coming are very low-key, and could apply more to someone popping back over from Kashmir than to a miraculous return from the dead by the son of God.
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I find myself wanting to know more....
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I think personally that this is one of those things where the truth can never be known. I passed by an old guy in the street talking to himself out loud, saying in a puzzled way, "Jesus appear here, he appear there, he invisible everywhere." I think that is quite true. Jesus has dissolved into a million different Jesuses for a million different faiths, a haze of possible divinity that shimmers around Western civilization, appear here, appear there, invisible everywhere.
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It's like Elvis. We know he's dead; there can really be no doubt about it; but millions believe or half-believe he's still alive (and in a sense he is).
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Digging up ancient Romans is one thing; digging up saints of a living (and touchy) faith is something rather different.