Questions Arising
Feb. 13th, 2013 04:02 pmWhy doesn't Gautama spell out what he means by "right" living etc? Is it because he thinks the term has been sufficiently defined in his first three truths? Or because he believes his listeners are already in possession of a perfectly adequate idea of "the good".
One of the strands of the Eightfold path is "right livelihood". Are there professions that put you beyond the pale? Or is it enough that one does one's work- whatever it is- according to the highest professional standards.
One of the strands of the Eightfold path is "right livelihood". Are there professions that put you beyond the pale? Or is it enough that one does one's work- whatever it is- according to the highest professional standards.
no subject
Date: 2013-02-13 06:23 pm (UTC)no subject
Date: 2013-02-13 06:34 pm (UTC)no subject
Date: 2013-02-13 08:23 pm (UTC)One butcher or assassin may find that they no longer are able to kill sentient beings and find a new livelihood. Another finds that killing is ok if done with mindful compassion. Or that some killing is ok, while other killing is not. Or, they may decide that they are part of the great Tao, the natural order of things, and in this way, they find peace in their own souls. There may be other answers to this question that I have not even imagined.
Buddhism does not provide solid answers to anything. Your answer comes from within.
no subject
Date: 2013-02-13 11:10 pm (UTC)There aren't answers in the back of the book to look up. You have to figure out things like "right livelihood" on your own.
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Date: 2013-02-14 10:00 am (UTC)no subject
Date: 2013-02-14 10:02 am (UTC)no subject
Date: 2013-02-14 10:03 am (UTC)no subject
Date: 2013-02-14 10:34 am (UTC)Other than the precepts (which are things you accept, not commands imposed from above), there are no rules and no holy book. Only guidelines to finding your own path to enlightenment.
And yes, I do identify as a sort of Buddhist, though I don't attend a Buddhist group but go to the local Quaker meeting instead.
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Date: 2013-02-14 09:01 pm (UTC)no subject
Date: 2013-02-14 09:03 pm (UTC)no subject
Date: 2013-02-15 11:20 am (UTC)no subject
Date: 2013-02-15 11:21 am (UTC)